維摩經略疏垂裕記 1.161

1.161

二、「此經」下，懸釋序義，二：初、來意。二、「序義」下，正釋，二：初、標列。二、隨釋，三：初、略釋，二：初、正釋，二：初、列釋三義。靡知，猶不知也。「高位弟子」者，荊溪云：如歎寶積神智高明，況復或是化佛示迹。化佛亦復通於因果，難測其本，故亦具諸。

Second, from "This sūtra..." below, broadly explaining the meaning of the preface, which has two parts: first, the purpose of its occurrence; second, from "The meaning of preface..." below, directly explaining, which has two parts: first, indicating and listing; second, explaining accordingly, which has three parts: first, brief explanation, which has two parts: first, direct explanation, which has two parts: first, listing and explaining the three meanings. "Mizhi" (靡知) is equivalent to not knowing. Regarding "Disciples of high rank": Jingxi says: "Such as praising Baoji's spiritual wisdom as lofty and bright; moreover, they may perhaps be response Buddhas manifesting traces. Response Buddhas also span both cause and effect, and their origin is difficult to fathom; therefore, they also possess all [these qualities]."