維摩經略疏垂裕記 1.199

1.199

二、「今謂」下，今助釋。他人引文既當，故今師以四教助釋之。「阿難持」者，任持大乘，如地持物。不共，即別圓也。持中道教，如海含容。《法華疏》更依《阿含》加典藏持別、海唯持圓。今據二教理實，故總為一。

Second, from "We now maintain" below, our present supplementary explanation. Since the other person's cited text was fitting, our master now uses the four teachings to assist in explaining it. "Ānanda upheld": he upheld the Mahāyāna just as the earth bears objects. The unshared refers to the separate and perfect [teachings]. Upholding the teaching of the middle way is like the ocean containing everything. The Commentary on the Lotus Sūtra, further relying on the Āgamas, adds that the store of texts upholds the separate, while the ocean solely upholds the perfect. Now, relying on the principle and reality of the two teachings, they are combined into one.