維摩經略疏垂裕記 1.209

1.209

二、釋，三：初、反斥示過。二、「如法」下，以凡況聖。相似內凡聞法尚爾，況分聖耶。三、「故大」下，引證聞相。妙理湛然本無說示，能如是知方曰多聞。故若知之言通於似真。知者照也。

Second, the explanation, in three parts: first, retorting and showing the error; second, from "As the Dharma" below, using the ordinary to illustrate the noble. When internal ordinary persons of approximation hear the Dharma it is still like this, how much more so for the noble ones of partial realization? Third, from "Thus the Mahā[parinirvāṇa Sūtra]" below, citing proof for the characteristics of hearing. The subtle principle is calm and originally has no exposition or demonstration; only when one can know in this way can one be called greatly learned. Therefore, the phrase "if one knows it" applies to both approximation and reality. Knowing is illumination.