維摩經略疏垂裕記 1.211

1.211

三、釋疑，二：初、疑。荊溪云：問大論等者，前問俱應名世流布，有何真我？今問應合一切俱無，何得此中更論於有？即違問也。「若爾」下，結難。

Third, resolving doubts, in two parts: first, the doubt. Jingxi states: regarding the question on the Mahāprajñāpāramitōpadeśa and so on, previously it asked why all should be called worldly dissemination and what true self there could be; now it asks that everything ought to be non-existent, so how can existence be further discussed here? This is an opposing question. From "If so" below, concluding the objection.