維摩經略疏垂裕記 1.217

1.217

二、「今約」下，正示今意。「世善機發」者，世善人天善也。「即是多時」者，荊溪云：不同苦忍一剎那故、以有漏心時節長故、以世間善其心雜故。下之三門亦復如是，故前三門皆具四悉，唯第四門獨論時也。「又解」下，即所未聞經，佛為重說也。

Second, from "Now in terms of..." downward, directly presenting the present meaning. "The trigger of worldly goodness arising" refers to the worldly goodness of humans and devas. Regarding "is just multiple times," Jingxi says: because it is not like a single kṣaṇa of suffering-forbearance, because the duration of a mind with outflows is long, and because with worldly goodness the mind is mixed. The three gates below are also like this; hence the former three gates all possess the four siddhāntas, while only the fourth gate exclusively discusses time. From "Another explanation..." downward: this refers to sūtras not yet heard, which the Buddha expounds again.