維摩經略疏垂裕記 1.82

1.82

二、「然國」下，分事理重釋，二：初、雙摽。荊溪云：常寂屬理，餘三在事。「事即應身」等者，他受用報及勝劣應俱名為應。域即三土，極智即自受用報，所照即究竟寂光。

Second, "However, land..." below, explaining again by dividing phenomena and principle, which has two parts: first, dual presentation. Jingxi says, "The Eternally Quiescent Light belongs to principle; the other three pertain to phenomena." Regarding "phenomena refers to the response body" and so on: the other-enjoyment reward body as well as the superior and inferior response bodies are all termed 'response'. The realm refers to the three lands; ultimate wisdom refers to the self-enjoyment reward body; that which is illuminated refers to the ultimate Quiescent Light.