維摩經略疏垂裕記 10.118

10.118

四、命大弟子共食，二：初、分科。二、隨釋。皆如文。經云「限意」者，捨事求理名為限意，無悲自度亦名限意。經云「經不可盡」者，以心無盡，故飯亦無盡。心性究顯有斯大用，芥納須彌其事類也。經云「猶故不賜」者，《方言》云「錫，瀃盡也。」而字通三體，賜儩澌俱訓盡也。古經作賜、不須輒改。

Fourth, bidding the great disciples to eat together, in two parts: first, dividing the sections; second, following with explanations. All are as in the text. The sūtra says 'limited intention': abandoning phenomena to seek principle is called limited intention; lacking compassion and only saving oneself is also called limited intention. The sūtra says 'inexhaustible throughout the eon': because the mind is inexhaustible, the food is also inexhaustible. When the mind-nature is completely revealed, it has this great function, just as a mustard seed containing Mount Sumeru is analogous. The sūtra says 'still not exhausted (ci)': The Fangyan says: 'Xi means exhausted.' The character has three variant forms; ci (賜), si (儩), and si (澌) are all glossed as exhausted. Ancient scriptures write ci (賜); there is no need to alter it arbitrarily.