維摩經略疏垂裕記 10.191

10.191

二、「故大」下，舉得顯失，二：初、舉互資之得。「五穀」者，鄭司農云「麻、黍、稷、麥、豆也。」二、「若偏」下，顯取相之失。「雖謂懷常子」等者，雖自謂常住之子托在聖胎，既生偏著，長倫生死，所有佛性定不顯發，其猶石女不生也。

Second, from "therefore the great" onward, he adduces gains to reveal shortcomings, which has two parts: first, he adduces the gain of mutual support. Regarding "the five grains": Zheng Sinong says: "Hemp, panicled millet, foxtail millet, wheat, and beans." Second, from "if one is biased" onward, he reveals the shortcoming of grasping at characteristics. Regarding "although claiming to harbor a son of the eternal" and so forth: although one claims to be a child of eternal presence dwelling within the sacred womb, having given rise to biased attachment, one drowns in saṃsāra for a long time, and whatever Buddha-nature one has will certainly not be manifested, just like a barren woman who does not give birth.