維摩經略疏垂裕記 10.28

10.28

六、約人間惡報。荊溪云：示入至受四天下等者，經無四名，應從義立。何者？若準下賤醜陋之言，多在南洲。老病妻妾，事通餘三，北洲復應不通於病。納鈍亦可通於四洲，故得總云四天下也。「經無脩羅及六欲」者，脩羅離合，有無可知。六欲或是例上故略，文中次第略出六欲。斷於因緣約四教者，別圓因位猶屬諸道，未純淨故，故斷通諸。

Sixth, regarding evil retributions among humans. Jingxi says: Regarding "manifesting entering... up to... receiving the four continents" and so forth: the sūtra does not have the name "four"; it should be established from the meaning. Why? If judged by the words "lowly, ugly, and wretched," they are mostly in the southern continent. Aging, illness, wives, and concubines generally apply to the other three; furthermore, the northern continent should not extend to illness. Dullness and slowness can also apply to the four continents; therefore, it can be generally called the four continents. Regarding "The sūtra has no asuras or the six desire [heavens]": the separation and combination of asuras, their presence or absence, can be known. The six desire [heavens] might be omitted by analogy with the above; the sequential text briefly brings out the six desire [heavens]. Severing causes and conditions in terms of the four teachings: the causal stages of the separate and perfect teachings still belong to the various paths, not yet being purely clean; hence severing applies across all of them.