維摩經略疏垂裕記 10.29

10.29

七約入無餘。「除圓妙覺」者，荊溪云：他明非道，其事太近。今明唯餘一品無明在者尚是非道，故唯除佛究盡佛道。然羅什釋非道有三種：一者惡趣果報、二者惡趣行業、三者世俗善業及善果報。比望今解，灼然太近。

Seventh, regarding entering [nirvāṇa] without remainder. Regarding "Except for the perfect wondrous enlightenment": Jingxi says: Others explain non-paths, but their understanding is too shallow. Now it is explained that if even a single grade of ignorance remains, it is still a non-path; therefore, only the Buddha exhausts the Buddha-path. However, Kumārajīva explained that non-paths are of three kinds: first, retribution of evil destinies; second, actions and karma of evil destinies; third, mundane good karma and good retributions. Compared to the present explanation, it is clearly too shallow.