維摩經略疏垂裕記 2.122

2.122

二、次二句傳釋。三、釋結成無畏，二：初分科。二、隨釋，二：初、結外。文中三解，似因緣約教觀心。二、結內。「不為內外之所壞也」者，內謂煩惱、外謂魔外。「利徹本際」者，本際即金剛輪。若放金剛，到際方止。

Second, the next two phrases provide the continued explanation. Third, explaining the conclusion establishing fearlessness, which has two parts: first, dividing the sections. Second, sequential explanation, which has two parts: first, concluding the external. The three interpretations in the text resemble [the four methods of] causes and conditions, according to the teachings, and contemplating the mind. Second, concluding the internal. As for "not destroyed by internal or external," internal refers to defilements, external refers to Māras and non-Buddhists. As for "sharpness penetrating to the fundamental limit," the fundamental limit is the vajra wheel. If vajra is released, it stops only upon reaching the limit.