維摩經略疏垂裕記 2.143

2.143

二、歎化他。「若開脩羅」者，以脩羅在鬼畜趣攝，故但五道。「帶結願生」等者，暹云：藏教菩薩未斷惑故，夫願生者皆捨此生彼。若神通，則本處身在而彼處現身。「願扶餘習」者，以習為入生死之種，誓願扶之受身利物，此非如鏡現像任運真化。「亦現界外諸土」者，即方便實報也。

Second, praising the transformation of others. Regarding "if distinguishing asuras": because asuras are subsumed under the destinies of hungry ghosts and animals, there are only five destinies. Regarding "taking along the fetters and vowing to be born" and so forth, [Dao]xian says: Because bodhisattvas of the Storehouse Teaching have not yet severed afflictions, all those who vow to be born relinquish this [life] and are born there. If it is spiritual penetrations, then the body in the original place remains while a body is manifested in that place. Regarding "vowing to support the remaining propensities": taking the propensities as seeds for entering birth and death, they make vows to support them, taking on bodies to benefit beings; this is not like a mirror manifesting images in a spontaneous and real transformation. Regarding "also manifesting in various lands outside the realm": this refers to the expedient and real reward [lands].