維摩經略疏垂裕記 2.144

2.144

三、總釋成。「雖不得入第一義至之利」者，藏通二教雖有入理，比望別圓分證並三悉收。若約圓位明四悉者，歡喜在名字、生善在觀行、破惡在相似、入理在分真。亦可各約當教以辨，雖不入理而受三益。

Third, generally explaining and concluding. Regarding "although unable to enter the benefit of reaching the supreme truth": although the Storehouse and Common teachings have entry into principle, compared with the partial realization of the Separate and Perfect [teachings], they are completely subsumed under the [first] three siddhāntas. If clarifying the four siddhāntas in terms of the stages of the Perfect Teaching: joy resides in [the stage of] verbal identity, producing goodness resides in contemplative practice, destroying evil resides in resemblance, and entering principle resides in partial realization of the true. It may also be distinguished respectively according to each teaching: although not entering principle, they receive the three benefits.