維摩經略疏垂裕記 2.146

2.146

二、「又解」下，作指廣釋四累名，二：初、懸示，二：初、正敘經意。二、「若約」下，兼示義門。「足知大況」者，以諸菩薩悉由三觀觀心而得分果，既內證圓普，故能順彼四機說教益物。雖不約教，義自可知，故了觀心名知大況。

Second, from "Another explanation" downward points to an extensive explanation of the four tied names, divided into two: first, a preliminary indication, which has two parts: first, directly recounting the sūtra's intent. Second, from "If in terms of" downward concurrently indicates the doctrinal approach. Regarding "sufficient to know the general outline": because all bodhisattvas attain the partial fruit through the three contemplations contemplating the mind, and having internally realized the perfect and universal, they are able to preach the teachings to benefit beings in accordance with those four capacities. Although not framed in terms of the teachings, the meaning is naturally understandable; therefore, understanding the contemplation of the mind is called knowing the general outline.