維摩經略疏垂裕記 2.196

2.196

三、「此經」下，引經文結。「醻心淨則佛土淨」者，心即土故，所以心淨即是土淨。「但表」下，體雖不二，表發自分。秖由生迷取悟有別，故表身表土以開發之。今別表土，其旨炳然。

Third, from "this sūtra" onward, citing the sūtra text to conclude. Regarding "in response to 'if the mind is pure, the Buddha land is pure'": because the mind is the land, when the mind is pure, the land is pure. From "merely expressing" onward: although their essence is non-dual, expressing and initiating have their own divisions. Merely because sentient beings' delusion and grasp of awakening differ, the body is expressed and the land is expressed to inspire and awaken them. Now expressing the land specifically, its purport is luminous.