維摩經略疏垂裕記 2.24

2.24

二、解歎德有無，二：初、問。二、答，二：初、出古解。二、明今解，二：初、斥古非。二、「今恐」下，明今義。「如大論」者，荊溪云：引此釋者，小則唯小，大則不定。或並或單，並是部意，單從譯者。故準論意，《金剛》豈可是小乘？譯人存略，故單列耳。

Second, explaining the presence or absence of praising virtues, in two: first, question. Second, answer, in two: first, presenting the old explanations. Second, clarifying the present explanation, in two: first, refuting the errors of the ancients. Second, from "Now it is feared..." downward, clarifying the present meaning. As for "as in the Great Treatise," Jingxi says: "Citing this explanation: the small is strictly small, while the great is indeterminate. Either combined or single: combined represents the intent of the division, while single follows the translator. Therefore, based on the treatise's intent, how could the *Vajracchedikā* be Hīnayāna? The translator preserved brevity, and thus listed them singly."