維摩經略疏垂裕記 2.49

2.49

二、「今謂」下，明今，二：初、總釋、二：初、正解，二：初、顯正斥非。二、「如歎」下，引文難古。「豈可歎下」者，以北人以此句對初地故。若據成就，宜歎等覺。「何獨歎上」者，初地既乃分得作師子吼，南人何謂獨歎八地耶？「故知」下，結難也。秖由定執一文，故招互破。若如今師，即分真位人皆具諸句而淺深宛然。

Second, from "Now we say" onwards, clarifying the present [position], in two parts: first, general explanation, in two parts: first, direct explanation, in two parts: first, revealing the correct and refuting the incorrect; second, from "Like praising" onwards, citing texts to challenge the ancients. "How could it praise the lower?": because the northern masters correlate this phrase with the first ground. If judged according to accomplishment, it should praise equal awakening. "Why praise only the upper?": since the first ground already partially attains the roar of the lion, why did the southern masters say it praises only the eighth ground? From "Therefore we know" onwards, it concludes the challenge. Precisely because of fixated adherence to a single passage, mutual refutations were provoked. If it is as this teacher [holds], then all persons in the stage of partial realization of reality possess all these lines, while the shallow and deep remain distinctly clear.