維摩經略疏垂裕記 2.89

2.89

二、廣歎自他德，二：初、總別分科。二、「一總」下，隨文釋義，二：初、廣歎自行，二：初、歎斷德，三：初總歎，二：初、事釋，二：初、總。結惑即因，生死即果。因果俱亡，故云皆斷。未分內外，即總論也。二、「結惑」下，別。「二障」者，煩惱、所知也。

Second, extensively praising the virtues of self and other, in two: first, dividing the sections into general and specific. Second, from "first, general" below, explaining the meaning according to the text, in two: first, extensively praising one's own practice, in two: first, praising the virtue of severance, in three: first, general praise, in two: first, phenomenal explanation, in two: first, general. Entangling delusions are the cause, and birth-and-death is the effect. Since cause and effect are both eliminated, it says "all are severed." Not yet differentiating internal and external, this is a general discussion. Second, from "entangling delusions" below, specific. As for the "two obstacles," they are the affliction [obstacle] and the cognitive [obstacle].