維摩經略疏垂裕記 2.91

2.91

二、別歎，二：初、事釋，二：初、總，二：初、正釋。蓋以覆蓋為義，纏從纏縛得名。「今謂」下，荊溪云：今師更約以近喻遠。但枝葉異，其名必同。何者？以五蓋配四分，貪瞋兩蓋其名本同。由癡故睡、由癡故疑，是以睡疑兩蓋併配癡分。「掉散是戒取」者，以戒取心遍起三毒，故名掉散，故以掉蓋對等分也。

Second, specific praise, in two: first, phenomenal explanation, in two: first, general, in two: first, proper explanation. "Hindrance" (klesha-āvaraṇa) takes covering as its meaning; "entanglement" (paryavasthāna) gets its name from binding. From "Now it is said" below, Jingxi says: The present master further draws a near analogy for what is distant. Only the branches and leaves differ, but their names are inevitably identical. Why is that? Matching the five hindrances to the four parts, the two hindrances of greed and anger are originally identical in name. Sleep is due to delusion, and doubt is due to delusion; therefore, the two hindrances of sleep and doubt are both matched to the share of delusion. Regarding "restlessness is adherence to rules and rituals," because with a mind that adheres to rules and rituals one universally gives rise to the three poisons, it is called restlessness; therefore, the hindrance of restlessness is paired with the equal-share [defilement].