維摩經略疏垂裕記 3.20

3.20

二、圓，二：初、正釋。準別明圓，還以自性在凡，餘八在聖。「究竟離虛妄」者，此初住分究竟，非極果究竟。「顯自性清淨心」者，則本具三千於茲分顯。既具佛法，名一切禪。

Second, the Perfect [teaching], which has two [parts]: first, the correct explanation. In accordance with the Separate to elucidate the Perfect, it likewise takes intrinsic nature to reside in ordinary beings, and the remaining eight to reside in sages. As for "ultimately separated from false delusion," this is the ultimate of the stage of the first abodal, not the ultimate of the supreme fruit. As for "manifesting the intrinsically pure mind," the intrinsically possessed three thousand [realms] are partially manifested here. Since it already possesses the Buddha-dharmas, it is called the "all dhyāna."