維摩經略疏垂裕記 3.57

3.57

二、別述歎三密，二：初、分科總示。「即是三輪」等者，轉自與他能摧他惑，二義名輪。既無過失，不須防護。二、「大聖」下，隨文別釋，三：初、歎身密。「淨心者」下，二義釋淨心，初約聞教、次約修行。又初是淺位、次是深位。「譬如一月」等者，月必依空，空喻法身、月喻報身、影喻應身、眾水喻四機。「或見」下，現四教身也。

Second, separately setting forth the praise of the three mysteries, in two parts: first, dividing the sections and giving a general presentation. As for "these are the three wheels," and so on, turning oneself and others, and being able to crush others' delusions—these two meanings are called 'wheels.' Since there are no faults, there is no need for protection. Second, from "The Great Sage" onward, commenting separately on the text, in three parts: first, praising the mystery of the body. From "Those of pure mind" onward, it explains the pure mind with two meanings: first, in terms of hearing the teaching; second, in terms of cultivation and practice. Furthermore, the first is a shallow stage, and the second is a deep stage. As for "Just as a single moon," and so on, the moon must depend on the sky: the sky is an analogy for the dharmakāya, the moon is an analogy for the saṃbhogakāya, the reflection is an analogy for the nirmāṇakāya, and the various waters are analogies for the capacities of the four teachings. From "Or seeing" onward, it manifests the bodies of the four teachings.