維摩經略疏垂裕記 3.58

3.58

二、歎口密，三：初、歎辭法二辨。「佛尚非梵音」等者，荊溪云：大音無聲。梵音秖是隨於國土一類而已，梵尚非梵，餘何所論。舉勝況劣，他皆準知。二、歎義辨。三歎樂說無礙辨。

Second, praising the mystery of speech, in three parts: first, praising the two kinds of eloquence of phrasing and phenomena. As for "Even the Buddha's is not a Brahmā voice," and so on, Jingxi says: "The great sound is soundless. A Brahmā voice merely accords with one category of land; if even a Brahmā [voice] is not a Brahmā [voice], what else is there to discuss? Raising the superior illustrates the inferior, and the others should all be understood by analogy." Second, praising the eloquence of meaning. Third, praising the eloquence of delight in speech without hindrance.