維摩經略疏垂裕記 3.68

3.68

四、釋符成淨國義不分曉難，二：初、問難。二、答釋，二：初總標。「皆有此義」者，荊溪云：如問中三義，淨名一訶具其三理，乃至九品意亦如之。況淨名始終悉成三義，故從法華下義出其三。二、「如」下，別示，三：初、示淨名符成。荊溪云：初引《法華》舉佛自淨佛土成就眾生，成就眾生永永不已。化主既然，以勵諸下。「此類」下，正明淨名但符成如來淨土。二、「淨名」下，示淨名自淨。三、「弟子」下，示弟子等淨。「弟子菩薩」者，荊溪云：弟子即〈弟子品〉，菩薩即〈菩薩品〉。

Fourth, resolving the objection that tallies fulfilling the pure land is not distinct in meaning, in two parts: First, raising the objection. Second, answering and resolving, in two parts: First, overall marking. "All have this meaning": Jingxi states: As in the three meanings in the question, Jingming's single reproach possesses those three principles, and even down to the nine chapters, the intent is also like this. Furthermore, from beginning to end, Jingming completely fulfills the three meanings; therefore, from the Lotus Sūtra downward, the meaning brings out these three. Second, from "As…" downward, distinct indication, in three parts: First, indicating Jingming's accord and fulfillment. Jingxi states: First citing the Lotus Sūtra brings up the Buddha himself purifying the Buddha land and maturing sentient beings, maturing sentient beings endlessly. Since the transforming lord is like this, it encourages those below. From "This category…" downward, directly clarifying that Jingming merely tallies with and fulfills the Tathāgata's pure land. Second, from "Jingming…" downward, indicating Jingming's self-purification. Third, from "Disciples…" downward, indicating the purification by disciples and others. "Disciples and bodhisattvas": Jingxi states: Disciples refers to the "Disciples" chapter, and bodhisattvas refers to the "Bodhisattvas" chapter.