維摩經略疏垂裕記 3.82

3.82

二、後二句配寂光，二：初、正釋，二：初、釋義引類。荊溪云：總別見中者，以根對境得總別名，根六慧一隨宜不等，非即有於總別之土。「如聲聞」下，引類也。總相謂四諦，總明因果。別相謂十二因緣，別明三世因果。

Second, matching the last two lines to Quiescent Light, in two [parts]: first, correctly explaining, in two [parts]: first, explaining the meaning and citing parallels. Jingxi says: In the general and specific views, the terms "general" and "specific" are derived from matching the faculties to the objects; faculties being six and wisdom being one, they vary according to suitability, not that there are general and specific lands themselves. From "Like the śrāvakas" onwards, it cites parallels. The general characteristic refers to the four truths, which generally illuminate cause and effect. The specific characteristic refers to the twelve links of conditioned arising, which specifically illuminate cause and effect across the three periods of time.