維摩經略疏垂裕記 4.128

4.128

二、「今約」下，述用門意，二：初、別示。荊溪云：略出下明五修中前之四文三土具足，何以不云常寂土耶？答：第五文云住不思議，即常寂土，何須別立。但以寂光而為所成，即以三土而為能成，故所成唯一、能成有三，是則能所事別故也。

Second, under "Now with respect to [the application of the gates]", he explains the intention of applying the gates, which has two parts: first, a specific presentation. Jingxi says: "In the abridged presentation below explaining the five practices, all three lands are present in the first four passages. Why does he not mention the Land of Eternal Quiescent Light?" Answer: "The fifth passage states 'abiding in the inconceivable,' which is precisely the Land of Eternal Quiescent Light; why would it need to be established separately? Rather, taking Quiescent Light as that which is accomplished, the three lands serve as that which accomplishes it. Thus, that which is accomplished is only one, while that which accomplishes it has three; this is because that which accomplishes and that which is accomplished are distinct phenomena."