維摩經略疏垂裕記 4.129

4.129

問：前三屬生，於生成自。寂光屬所，於佛成自。以自望他還成二他，其義何耶？答：破自他義已如前釋。今從所奪，一往且然，具足應如前之所破。所契、能契故有其四，理還相即不別而別。

Question: "The first three belong to sentient beings, constituting self with respect to sentient beings. Quiescent Light belongs to the objective realm, constituting self with respect to the Buddha. When looking at others from the perspective of self, they still become two 'others'. What does this mean?" Answer: "The refutation of the meanings of self and other has already been explained above. Now, following [the context of] what is appropriated, it is provisionally so for the moment; fully speaking, it should be as refuted previously. There are four because there are that which is accorded with and that which accords; in principle they are mutually identical, distinct without being distinct."