維摩經略疏垂裕記 4.133

4.133

二、明凡夫起倒。「起諸煩惱」等者，保身為常，因起諸惑，惑故潤業，業故牽生，三道不窮輪轉無極。「不覺」下，示無常相。「三事分離」者，息風既斷，火大即滅，識隨業走，故云離散。

Second, explaining ordinary persons giving rise to inverted views. Regarding "giving rise to all afflictions", etc.: cherishing the body as permanent, they consequently give rise to all delusions; because of delusion they moisten karma, and because of karma they are pulled into rebirth, so that the three paths are inexhaustible and their transmigration is limitless. Under "unaware", he shows the characteristics of impermanence. Regarding "the separation of the three matters": when the breath-wind is cut off, the fire element is extinguished, and consciousness follows karma; hence he says they 'separate and disperse.'