維摩經略疏垂裕記 4.162

4.162

二、約風助破。「故大集云」等者，荊溪云：心念牽風故，並由心為增上緣。故前諸義並皆由心與四大合生，生種種計。為破外人及內計故，故各破之非合時無。「手脚不遂」者，遂，進也。

Second, refuting with the aid of wind. Regarding "hence the Mahāsaṃnipāta says," and so forth, Jingxi states: mental thoughts pull the wind; all are due to the mind as the predominant condition. Hence the previous meanings are all generated from the combination of the mind and the four great elements, giving rise to various attachments. In order to break the attachments of outsiders and internal practitioners, they are each refuted; they do not exist when combined. Regarding "hands and feet not following," "following" (遂) means advancing.