維摩經略疏垂裕記 4.163

4.163

二、修道，二：初、懸示，二：初、研詳指定。「若接前」等者，荊溪云：約前五雙。今但五雙，故於見修一雙之中接於見道，即修道也。「此不定」者，於五雙中隨對一雙。是何一雙？「更向前」等，於見修道一雙之中，若更向於四行之中說此不淨，則但成於五停中意，故云見道方便。以居七賢之首，故云前。「明與」下，六賢共成方便。

Second, the path of cultivation, in two: first, preliminary indication, in two: first, detailed investigation and specification. Regarding "if connecting with the preceding," and so forth, Jingxi states: this is in terms of the preceding five pairs. Now there are only five pairs; therefore, within the single pair of [the paths of] seeing and cultivation, connecting with the path of seeing constitutes the path of cultivation. Regarding "this is not fixed," it corresponds arbitrarily to one pair among the five pairs. Which pair is it? Regarding "further going forward," and so forth: within the single pair of the paths of seeing and cultivation, if one further explains this impurity within the four practices, it merely accomplishes the intention within the fivefold mind-stopping [meditation]; hence it is called the expedients of the path of seeing. Because it resides at the head of the seven worthy states, it is said to be 'before'. From "clarifying together with" downward, the six worthies together accomplish the expedients.