維摩經略疏垂裕記 4.34

4.34

三、方便所用法，二：初、正明所用，二：初、總明。「至論至非實」者，一心所具咸即空中，空中尚亡，權實安在？悉檀利物，四教行焉。

3. The dharmas used by expedient means has two parts: first, directly explaining what is used, in two parts: first, explaining generally. Regarding 'at the utmost... to not real': what is possessed by the one mind is entirely identical with emptiness and the middle; when emptiness and the middle are themselves extinguished, where can provisional and real remain? The siddhāntas benefit beings, and the four teachings are practiced through them.