維摩經略疏垂裕記 4.58

4.58

七、行潔。「諸有所作」者，荊溪云：三業隨智，名能善思量。智者慧也，由慧善思令三俱善。三隨於智，故次文云「前智後作」。若前作後智，雖名為覺，即是不覺。地住諸聖悉皆如是，除地住前及諸小乘不入觀者，但此不與下地同耳。

Seventh, purity of conduct. "In all that is undertaken": Jingxi says: "The three karmas following wisdom is called being able to deliberate skillfully. 'Wisdom' means prajñā; because prajñā deliberates skillfully, it causes the three to all be good. The three follow wisdom, so the following text says 'wisdom beforehand, action afterwards.' If action is beforehand and wisdom afterwards, though called enlightenment, it is non-enlightenment. The sages of the grounds and abidances are all like this, excluding those before the grounds and abidances, and the various śrāvakas who do not enter contemplation; however, this is not the same as the lower grounds."