維摩經略疏垂裕記 4.65

4.65

二、「今」下，明今釋，二：初、正釋經文，二：初、明四教攝物，二：初、釋資財無量。二、「攝諸」下，攝諸貧民，二：初、釋所攝，二：初、舉貧。教詔，並去聲。教，示也。詔，告也。俱作平聲亦通。「捨父」等者，捨勝應父，求小衣食。觀無常如鹽、觀苦如醋，生空麁如米、法空細如麪，得小涅槃如一日價。「菩薩三祇」等者，荊溪云：三藏菩薩長時六度，故得富名。別教橫竪，知如來藏，更富於前。

Second, from "Now" down, clarifying the present explanation, in two parts: first, directly explaining the sūtra text, in two: first, clarifying the four teachings gathering beings, in two: first, explaining limitless wealth and property. Second, from "Gathering all" down, gathering all poor people, in two: first, explaining those gathered, in two: first, presenting poverty. Teach and instruct (教詔, jiàozhào) are both in the departing tone. Teach means to show; instruct means to tell. Both read in the level tone is also permissible. Regarding "abandoning the father" etc., it means abandoning the father of superior response and seeking inferior clothing and food. Contemplating impermanence is like salt; contemplating suffering is like vinegar; the emptiness of persons is coarse like rice; the emptiness of dharmas is fine like flour; obtaining inferior nirvāṇa is like the wage of a single day. Regarding "A bodhisattva during three asāṃkhyeyas" etc., Jingxi says: "A Tripiṭaka bodhisattva practices the six perfections over a long duration, and therefore obtains the name of being wealthy. In the separate teaching, horizontally and vertically, one knows the tathāgatagarbha, and is even wealthier than the former."