維摩經略疏垂裕記 5.104

5.104

二、「今言」下懸，釋。法即妄心義。心垢者，隨染緣也；心淨者，隨淨緣也。染淨既異，十界分焉。由性本具，隨緣能造，故《輔行》釋造凡有二義：一者約理，造即是具；二者約事，即十界依正俱由心起。委示如《顯性錄》。

Second, from "Now to say" downward, resolves in advance. Phenomena has the meaning of the deluded mind. The mind's defilement means following defiled conditions; the mind's purity means following pure conditions. Defilement and purity being different, the ten realms are distinguished. Because they are fundamentally possessed by nature, it can create according to conditions; therefore the Fuxing explains that creation has two meanings: first, in terms of principle, creating is precisely possessing; second, in terms of phenomena, the circumstantial and direct [rewards] of the ten realms all arise from the mind. Detailed explanations are as in the Xianxing lu.