維摩經略疏垂裕記 5.108

5.108

二、明無我，二：初、總示對破。二、正明三解。「並類前作」者，類前方便皆有自他，及結三種如世伊字。

Second, explains the absence of self, in two parts: first, generally demonstrates the specific refutation; second, directly explains the three interpretations. "All are constructed by analogy with the preceding" means: analogous to the preceding expedients, all have self and other, and concludes with the three kinds being like the worldly letter "i".