維摩經略疏垂裕記 5.113

5.113

三、明法無名字。四、明法無有說。荊溪云：以諸言說從覺觀生。凡諸有言皆從覺觀，法性俱離能說所說，法性本無實慧照之，方便無著故使然也。

Third, explaining that the Dharma is without names. Fourth, explaining that the Dharma is without exposition. Jingxi says: Because all verbal expressions arise from coarse and subtle examination. All speech whatsoever arises from coarse and subtle examination, [whereas] the Dharma-nature is free from both that which explains and that which is explained; the Dharma-nature fundamentally lacks it, real wisdom illuminates it, and through expedients there is non-attachment—thus it is so.