維摩經略疏垂裕記 5.123

5.123

六、法無動搖。搖去聲。「不依六塵」者，荊溪云：依者著也。若爾，三藏小乘豈著六耶？答：有即有離，離仍同著，以著中之無故也。塵離二著，著名無殊，如金鐵鎖被繫義等。今摩訶衍二俱離也，以見真俗法界故爾。三理智合者，方便和光而不同塵，故言不依六塵。

Sixth, the Dharma is without agitation. "Agitation" is in the falling tone. Regarding "not relying on the six sense-dusts": Jingxi says: Relying means attaching. If so, does the Tripiṭaka of the Hīnayāna attach to the six [sense-dusts]? Answer: Where there is existence, there is detachment; yet detachment is still like attachment, because one attaches to the non-existence within. For dust and detachment, the two attachments, the name of attachment is no different, just as being bound by gold or iron chains is identical in meaning. Now the Mahāyāna departs from both, because it sees the dharmadhātu of truth and conventionality. When the three—principle and wisdom—unite, one expediently softens the light without merging with the dust; hence it is said "not relying on the six sense-dusts."