維摩經略疏垂裕記 5.124

5.124

七、法無去來。荊溪云：問言不住者秖是去來，何得去來釋無去來？答：不住則不去，不住不去則無去來，故以釋無去來也。意明法性不偏住故，故云不住，為異二乘有去有住。理智合者，方便化物，不來相而來、不去相而去。

Seventh, the Dharma is without coming or going. Jingxi says: One asks: Saying "not abiding" is merely coming and going; how can coming and going explain the absence of coming and going? Answer: If not abiding, then there is no going; if not abiding and not going, then there is no coming or going; hence it is used to explain the absence of coming and going. The intention is to clarify that the Dharma-nature does not abide in a biased manner; hence it is called "not abiding," to distinguish it from the two vehicles which have going and abiding. When principle and wisdom unite, expediently transforming beings, one comes without the characteristic of coming, and goes without the characteristic of going.