維摩經略疏垂裕記 5.138

5.138

三、命迦葉，二：初、分科敘意。「頭陀」，此云抖擻，抖擻煩惱故也。《善住意天子經》云「頭陀者，抖擻貪欲、瞋恚、愚癡、三界六入。」荊溪云：次命迦葉者，身子已約果訶、目連復約因訶，今此文中約因兼果而為訶也。寄大因果訶其小果，寄小因果示其大教。大因者，示乞食門。大果者，示正食法。小因者，集道諦也。小果者，滅諦也。大教者，頓教也。

Third, appointing Kāśyapa, in two parts: first, dividing into headings and stating the idea. 'Dhūta' is translated here as 'shaking off', because it shakes off afflictions. The *Suvikrāntacintidevaputra-paripṛcchā Sūtra* says: 'Dhūta means shaking off greed, anger, ignorance, the three realms, and the six sense entries.' Jingxi says: 'Appointing Kāśyapa next: Śāriputra has already been reproached in terms of the fruit, and Maudgalyāyana has furthermore been reproached in terms of the cause; now in this passage, he is reproached in terms of the cause together with the fruit. Drawing upon the great cause and fruit, he reproaches his small fruit; drawing upon the small cause and fruit, he demonstrates his great teaching. The great cause is demonstrating the gate of begging for food. The great fruit is demonstrating the Dharma of correct eating. The small cause is the truths of origination and the path. The small fruit is the truth of cessation. The great teaching is the Sudden Teaching.'