維摩經略疏垂裕記 5.147

5.147

二、別訶，二：初、分科。荊溪云：別訶中立四意者，從始至末次第訶故。元知迦葉建意，欲往乞食之所，標心既謬，故後訶時至入聚落其心必非，故不能體空聚之想。入已得食，食必有非，非由觀諦，俱不合理。若欲訶之，為用何法？故辨漸頓以為訶法。事窮理盡，故結勸之。

Second, the specific reproach, which has two [parts]: first, dividing into sections. Jingxi says: "Establishing four meanings in the specific reproach is because the reproach follows an orderly sequence from beginning to end. It was known from the start that Kāśyapa formed an intention when he was about to set out for the place to beg for food. Since his initial motivation was already mistaken, later, when the time to reproach came, upon entering the village his mind was bound to be amiss, and thus he could not realize the conception of an empty village. After entering and obtaining food, the food was bound to have faults, which were not due to contemplating the truths; neither was in accord with principle. If one wishes to reproach it, what Dharma should be used? Therefore, gradual and sudden are distinguished to serve as the method of reproach. Phenomena are exhausted and principle is fully plumbed, so it concludes with an exhortation."