維摩經略疏垂裕記 5.163

5.163

二、顯能訶得，二：初、總釋。二、別釋。總則通示理無去取，別則別示三諦。五眼及約位等上下，例爾別釋，委如眼根。初總釋「興智」者，「興」字誤，應云「與智契理」。「必不捨理取理」者，好惡俱理，豈須取捨？束西咸空，復何避就？「一相慈心」，謂無緣慈也。慈心等被，不緣真俗及貧富相而生去取。

Second, revealing what the reproach attains has two [parts]: first, general explanation; second, particular explanation. The general [explanation] comprehensively shows that the principle has neither rejection nor acceptance; the particular [explanation] separately shows the three truths. The five eyes and according with stages and so forth above and below are likewise separately explained, detailed as with the eye faculty. Regarding 'arousing wisdom' in the initial general explanation: the character 'arousing' (興) is an error; it should read 'conforming to principle with wisdom' (與智契理). As for 'surely not abandoning principle to grasp principle': both good and bad are principle, so why should there be grasping or abandoning? East and west are both empty; what then is there to avoid or approach? 'Single-characteristic mind of compassion' refers to causeless compassion. The mind of compassion is equally extended, not grasping or abandoning based on the characteristics of true or conventional, or poor or rich.