維摩經略疏垂裕記 5.48

5.48

六、明生果報土。荊溪云：生果報土者，還指前文二乘之心是菩薩淨土以為問答之意也。故彈斥及受彈者，同時聞者、重聞述者、同入室者、後時入者，遠論皆當入於寂光，分居果報。若雖入實，未破無明，但在方便有餘中耳。今處中說及已入實，故云果報。所被大機即有顯益，若於小行但有冥資，今從意說故得言之。「生有餘」者，於諸味中，無學之人便入滅度，不到法華及無密益，故作是說。

Sixth, explaining rebirth in the reward land. Jingxi says: "Rebirth in the reward land" refers back to the earlier text's meaning of the questions and answers regarding the two vehicles' minds being the bodhisattva's pure land. Therefore, those who reproached and those who received reproach, those who heard at the same time, those who heard again and expounded, those who entered the room together, and those who entered at a later time—considered from a distant perspective, all shall enter [the Land of] Quiescent Light and partially dwell in [the Land of] Reward. If they have entered the real but not yet broken through fundamental ignorance, they are only in [the Land of] Expedient Means with Remainder. Here, speaking in the intermediate sense and of those who have already entered the real, it is called "reward." The great faculties addressed receive manifest benefit; regarding the small practitioners, there is only covert support. Here, speaking in accordance with the intent, it can indeed be said. "Born in [the Land of] Remainder": among the various flavors, those of no-learning directly enter cessation, not reaching the Lotus Sūtra and having no secret benefit; hence this is said.