維摩經略疏垂裕記 5.50

5.50

二、「若齊」下，別示，二：初、約當分非淨國。二、「今取」下，約跨節是淨國。「今取」等者，荊溪云：明用《法華》須有二別。引汝等所行，證開權也；次引少欲，證顯本也，故釋此文方得云符成淨土。故知淨名與諸弟子皆有實本，故從「是則」下，以本迹義對淨名本而用結之。自古但作彈訶等言，永失符成佛國之理。

Second, from "If level" downward is the specific presentation, in two parts: first, based on their assigned capacity it is not a pure land. Second, from "Now taking" downward, based on transcending stages it is a pure land. Regarding "Now taking" and so on, Jingxi says: Clarifying the use of the Lotus Sūtra must have two distinctions. Citing "that which you practice" verifies the opening of the provisional; next, citing "few desires" verifies the manifestation of the fundamental. Therefore, only by explaining this text can it be said to accord with and accomplish the pure land. Thus we know that Jingming and the disciples all have a real fundamental [status]. Therefore, from "This then" downward, it is concluded using the doctrine of the fundamental and traces in contrast with Jingming's fundamental. Since ancient times, people have only spoken of reproach and the like, forever losing the principle of according with and accomplishing the Buddha-land.