維摩經略疏垂裕記 5.65

5.65

二、「一依」下，正釋，二：初、釋諸禪，二：初、正釋，二：初、正釋，五：初、淨禪。「十種細法」者，即受想等十通數也。暹云：受謂識所受，想謂識所想，行謂法行，觸謂意觸，思謂法思，欲謂欲入定，解謂法勝解，念謂念三昧，定謂心如法住，慧謂慧根慧力。

Second, from "First, relying on..." onward, directly explaining, which has two parts: first, explaining the dhyānas, which has two parts: first, directly explaining, which has two parts: first, directly explaining, which has five parts: first, the pure dhyānas. Regarding the "ten subtle dharmas": these are precisely the ten universal mental factors, such as sensation and conception. Daoxian says: sensation means what is sensed by consciousness; conception means what is conceptualized by consciousness; mental formations mean the operation of dharmas; contact means mental contact; volition means mental reflection on dharmas; desire means the desire to enter concentration; resolve means superior resolve toward dharmas; mindfulness means mindfulness of samādhi; concentration means the mind abiding in accord with dharmas; wisdom means the faculty of wisdom and the power of wisdom.