維摩經略疏垂裕記 5.7

5.7

三、諸度。「四教六度如前說」者，荊溪云：如前〈佛國〉中說，用此為勸求之行，是故須爾。「或開六為七十百」者，七十，具如前記。「開為百」者，荊溪云：於十一一更互相資。「八萬」等者，對三昧煩惱陀羅尼等皆云八萬，彼諸八萬悉至彼岸故得名也。「諸波羅蜜」者，一行一心皆至彼岸。

Third, the perfections. Regarding "the six perfections of the four teachings are as explained before," Jingxi says: as explained earlier in the "Buddha Land" [chapter], using these as practices to urge aspiration, therefore it had to be thus. Regarding "or opening the six into seventy or a hundred," seventy is fully as recorded earlier. Regarding "opening into a hundred," Jingxi says: among the ten, each mutually supports the others. Regarding "eighty thousand, etc.," in contrast to samādhis, afflictions, dhāraṇīs, and so on, all are called eighty thousand; since those eighty thousand all reach the other shore, they obtain the name. Regarding "all pāramitās," every single practice and every single mind reaches the other shore.