維摩經略疏垂裕記 5.88

5.88

二、「他解」下，斥舊顯今，二：初、斥舊解。「有如是過」者，以大入小，正明果上有難思用。若言是空，以大入空妙用何在？此雖例破前義，亦見斥解芥納須彌之家俱空之說，自謂高深，研之甚淺。

Second, from "Other interpretations..." downward, rejecting old interpretations and revealing the present one, has two parts: first, rejecting the old interpretations. Regarding "there is such an error," using the great to enter the small specifically clarifies that in the fruit there is an inconceivable function. If one says it is empty, when the great enters emptiness, where is the wonderful function? Although this analogously refutes the previous meaning, it also shows the rejection of those who explain mustard seeds containing Mount Sumeru as both being empty; they consider themselves profound, but examining it, it is very shallow.