維摩經略疏垂裕記 6.146

6.146

二、分科示意，二：初「因」下，隨文釋義，二：初、別譬三假，三：初、體因成假，二：初、總釋。荊溪云：三倒三陰等者，心倒受陰、想倒想陰、見倒行陰、心王識陰，四陰是心，皆依於色。今順所引佛語易故置色存心，更有同異，具如《止觀記》引《婆沙》文。「即是無生」等者，無心者牒上無生。故此三假並約罪心及以罪境，以此文意遍通諸文。

Second, dividing the sections and showing the intent, in two parts: first, from "Because" onward, sequential textual interpretation, in two parts: first, distinct metaphors for the three provisionalities, in three parts: first, embodying provisionality through causation, in two parts: first, general explanation. Jingxi says: "Regarding the three inversions, three aggregates, and so on: mental inversion is the feeling aggregate, thought inversion is the perception aggregate, view inversion is the formations aggregate, and the mind king is the consciousness aggregate. The four aggregates are mind, and all depend on form. Now, following the cited words of the Buddha, for ease, form is set aside and mind is retained; there are further similarities and differences, fully as in the passage from the Mahāvibhāṣā cited in the Subcommentary to the Cessation and Contemplation." Regarding "Is precisely unproduced" and so forth: 'without mind' takes up the aforementioned unproduced. Therefore, these three provisionalities all concern the mind of transgression and the objects of transgression; through the intent of this passage, they universally apply across all passages.