維摩經略疏垂裕記 6.82

6.82

二、「此諸」下，結成三德。準此結成，則知大道是正因、日光即了因、萬行即緣因，即大海喻也。經文先行後智者，三既互融，何必次第？

Second, from "These various" onward, concludes and establishes the three virtues. According with this conclusion, one knows that the great way is the primary cause, the sun's light is the revealing cause, and the myriad practices are the conditioning causes—this is the metaphor of the great ocean. As for the sūtra text placing practice first and wisdom after: since the three are mutually integrated, why must they be sequential?