維摩經略疏垂裕記 6.9

6.9

二、辭不堪，二：初、分科。二、隨釋，四：初、正辭不堪。二、述不堪之由。「莫敢闚其門」者，闚，去隨反，小視也。文中作「視」者，誤。荊溪云：莫敢闚其門也者，然十德五百、四大八千，豈皆不曾造其舍耶？欲顯善吉恃空之謂傷甚說耳。「其存有者」等者，此述善吉乃謂一切小乘之人及諸菩薩，悉皆以為存有之人，則謂一切無近其門。我既解空，徑造何懼。

Second, declining as not up to the task has two [parts]: first, dividing the sections; second, commenting on them accordingly, in four [parts]: first, directly declining as not up to the task. Second, narrating the reasons for not being up to the task. As for 'none dared to peer at his gate': "to peer" (闚) is pronounced with the fanqie qu-sui, meaning to glance. In the text it is written as "to look" (視), which is an error. Jingxi says: As for 'none dared to peer at his gate': could it be that the ten virtues and five hundred, the four great [disciples] and eight thousand, had none ever visited his house? It is spoken to show that Subhūti's relying on emptiness was extremely flawed. As for 'those who cling to existence,' etc.: this narrates that Subhūti considered all persons of the Small Vehicle and all bodhisattvas to be persons who cling to existence, and thus considered that none approached his gate. [He thought:] Since I understand emptiness, what fear have I in going straight there?