維摩經略疏垂裕記 7.105

7.105

二、「但彌」下，結示定意，二：初、結彌勒隨機。荊溪云：豈測高下者，或是古佛久遠難知。「有四根緣」者，問：前文已云沒實用權，今隨四緣，則權實俱用何耶？答：前云權者不專權，故以圓教中失旨等三亦須訶。故縱圓教三不退位，但訶彌勒，餘者歛蹤。二、「今」下，示淨名定意。

Second, from "However, Mai[treya]..." downward concludes and indicates the settled meaning, in two parts: First, concluding with Maitreya's conforming to capacities. Jingxi says, "How could one measure the high and the low?" He may be an ancient Buddha from the distant past, difficult to fathom. Regarding "having conditions of four capacities": Question: The preceding text already said that he submerged the real and employed the provisional; now that he conforms to the four conditions, then provisional and real are both employed—why is that? Answer: What was previously called provisional does not mean exclusively provisional; therefore, because within the Perfect Teaching those who lose the purport and so forth—the other three—must also be reproached. Hence, even granting the stage of the three non-retrogresions of the Perfect Teaching, [Vimalakīrti] only reproaches Maitreya, while the others retract their traces. Second, from "Now..." downward shows Jingming's settled meaning.