維摩經略疏垂裕記 7.107

7.107

二、「今就」下，隨文正釋，二：初、生門，三：初、分科。二、隨釋，三：初、約三世定。「得繩所繫」者，準於有部立以得得，漸以後得得於前得，故使往業能至未來，故有部中業入過去得至未來。身死得謝未來報起，如一業成，以一大得得於業法。又以小得得於大得。第二剎那以三大得，得前二得及以業法，初念之得俱成法故。又三小得得前三大并初剎那九法，成就第三剎那二十七法。「曇無德」者，此云法密，見空得道也。

Second, from "Now in accordance with..." downward provides the actual explanation following the text, in two parts: First, the gate of arising, in three parts: First, dividing into sections. Second, following with the explanation, in three parts: First, determining in terms of the three periods of time. Regarding "bound by the cord of attainment (prāpti)": According to the Sarvāstivāda school, positing attainment through attainment, a later attainment gradually attains a previous attainment, thereby enabling past karma to reach into the future; therefore in the Sarvāstivāda school, karma enters the past while attainment reaches into the future. When the body dies and attainment passes away, the future retribution arises. For example, when a single karma is accomplished, a single great attainment attains the karmic phenomenon. Furthermore, a minor attainment attains the great attainment. In the second instant, three great attainments attain the previous two attainments as well as the karmic phenomenon, because the attainments of the initial thought-moment both become dharmas. Furthermore, three minor attainments attain the previous three great attainments together with the nine dharmas of the first instant, accomplishing twenty-seven dharmas in the third instant. Regarding "Dharmaguptaka": Translated here as Fami ("Secret of Dharma"); it attains the path through seeing emptiness.